the mad, mad mind of the USA
Dec. 8th, 2011 03:57 am"Americans became so used to the comforts and unilateral power of empire in the latter part of the 20th century that a significant segment of the population developed its own alternative worldview. This is an outlook and set of "principles" that are not based on facts and actual needs, but rather reflect fantasies - and a retreat to the comfort of a revisionist history of the nation, the world and even evolution."
http://blog.buzzflash.com/node/13192
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Takes a bit to get into it, but this article indicts charter schools as a betrayal of the purposes of public schools:
http://www.truth-out.org/failure-corporate-school-reform-toward-new-common-school-movement/1322671494
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http://balkin.blogspot.com/2011/12/another-definition-of-originalism.html
On that peculiarly Yank concern with constitutional "originalism."
http://blog.buzzflash.com/node/13192
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Takes a bit to get into it, but this article indicts charter schools as a betrayal of the purposes of public schools:
http://www.truth-out.org/failure-corporate-school-reform-toward-new-common-school-movement/1322671494
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http://balkin.blogspot.com/2011/12/another-definition-of-originalism.html
On that peculiarly Yank concern with constitutional "originalism."
Originalists do not think that their field is in crisis. They should. ... originalism has fragmented into an enormous number of different theories.
In most scholarly fields, fragmentation is not a problem. .... But the stated purpose of originalism is to produce unique and indisputable answers to legal questions in order to eliminate the possibility of judicial discretion. The proliferation of originalisms, and the certainty that none of them will vanquish its rivals, together with the concession in many of the sophisticated variants that interpretive discretion is unavoidable, make this enterprise a forlorn one. Multiple originalisms, then, are problematic for the same reason that multiple popes are problematic. Some writers have concluded that there is no longer any practical difference between originalism and nonoriginalism. Pamela Karlan analogizes originalism to a product whose name has come to refer to an entire category of products regardless of their source, like aspirin or cellophane. She argues that “it would be better if arguments over interpretive theory stopped trying to invoke this now-meaningless brand name.”